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alseyassahAll Opinions By فاطمة ناصر المزيعل

The Silent Infection

The Silent Infection
Qiyas summary

The author emphasizes that upbringing is about role modeling and practice, not just words, and that societal reform begins with reviewing role models and correcting environments.

Translated by Qiyas from السياسة — Original source

Mirrors of the Soul

“All of you are shepherds, and all of you are responsible for your flock.”

“Every shepherd is responsible for his flock, and every trustee is responsible for what he has been entrusted with; education is not merely words spoken, but a model practiced, a responsibility borne, and an impact that extends into souls and societies. Whoever falls short in his trust will witness the compass of the next generations deviating from the right path; at that point, regret will avail him nothing, nor will remorse bring any benefit; for the time has come to reap what was sown.”

Societies are nothing but a reflection of the values they internalize, the upbringing they receive, and the environments that shape their consciousness and direct their behavior. Human beings do not develop in a vacuum, nor do their personalities form in isolation from what they see, hear, and experience; rather, the contours of their spirit, thought, and morals are shaped by the role models surrounding them, the environment embracing them, and the values on which they are raised.

When a shepherd becomes corrupt, the impact of his corruption does not remain confined to himself; it extends to those who look to him for guidance and adopt his behavior as a standard, and his actions as an unspoken message about what is acceptable or unacceptable. Responsibility lies not merely in the position itself, but in the impact its holder leaves on souls and minds.

Role models are not defined by words spoken, but by behavior observed, situations tested, and values translated into actions.

How dangerous it is for a generation to grow up witnessing the contradiction between what is said and what is practiced; to hear discourse on ethics, then witness their violation; to receive lessons in respect, then see disrespect rewarded; to be demanded honesty, while applause goes to the deceitful flatterer; to be taught that diligence is the path to success, then see the trivial take center stage merely for their ability to provoke debate and attract attention.

Here begins the real crisis; when standards become distorted, the compass wavers, and error becomes familiar through repetition, while mediocrity transforms into a model to emulate, and those with awareness and moral character are pushed to the margins.

The environment is not merely walls we live within, but a system of ideas, relationships, and practices that silently seep into our consciousness. A home devoid of dialogue, a school that marginalizes values, a society that grows accustomed to transgressions, and behavior so vile that it loses the capacity to find it repugnant, and silence toward wrongdoing that loses its power of condemnation, and platforms that grant fame to the trivial and vulgar at the expense of those with thought, awareness, and value—all of these contribute, to varying degrees, in shaping the human being of tomorrow.

It is unjust to demand integrity from our children, then leave them in environments that glorify moral decay, and surround them with models that reward vulgarity, and to expect mature awareness from them while we feed their minds with triviality and leave them captive to scenes that strip meaning of its value.

Education is not merely what we instill in our children, but what we embody before their eyes every day. We guide them and fortify their awareness with values, before the paths of confusion lure them away, and environments that do not resemble what we aspire to plant in their souls reshape their consciousness.

From this, societal reform does not begin solely by holding generations accountable, but by reviewing role models, correcting environments, and restoring the dignity of moral responsibility.

Nevertheless, it is unjust to reduce societal moral decay to a single individual, or to place the entire burden of responsibility on the shepherd alone; societies are influenced by a complex interplay of factors, and the responsibility for reform remains shared among the family, institutions, media, and members of society themselves. However, a bad role model remains most dangerous when it emanates from those who are supposed to be guardians of values and architects of awareness.

Societies do not rise through the abundance of resonant words, but through the sincerity of practices. When the shepherd is upright, this alone does not guarantee the uprightness of the flock, but it does pave the correct path before them; and when role models integrate with education and a just environment, reform becomes a culture passed from one generation to the next, not merely a slogan raised and then forgotten.

Generations do not become corrupted overnight, nor do values collapse in a single day. Rather, the decay begins when role models decline, upbringing weakens, and errors are left uncorrected, until what was once condemned yesterday becomes ordinary behavior today. Nations are not measured by the resources they possess, but by the values they instill in the hearts of their children. We must either shape a generation that bears responsibility for the future, or allow the future to pay the price for our negligence in fulfilling our duties.

A Kuwaiti writer

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